Homo Deus. Краткая история будущего
Часть 35 из 45 Информация о книге
128 Fekri A. Hassan, ‘Holocene Lakes and Prehistoric Settlements of the Western Fayum, Egypt’, Journal of Archaeological Science 13:5 (1986), 393–504; Gunther Garbrecht, ‘Water Storage (Lake Moeris) in the Fayum Depression, Legend or Reality?’, Irrigation and Drainage Systems 1:3 (1987), 143–157; Gunther Garbrecht, ‘Historical Water Storage for Irrigation in the Fayum Depression (Egypt)’, Irrigation and Drainage Systems 10:1 (1996), 47–76. 129 Yehuda Bauer, A History of the Holocaust (Danbur: Franklin Watts, 2001), 249. 130 Jean C. Oi, State and Peasant in Contemporary China: Te Political Economy of Village Government (Berkeley: University of California Press, 1989), 91; Jasper Becker, Hungry Ghosts: China’s Secret Famine (London: John Murray, 1996); Frank Dikkoter, Mao’s Great Famine: Te History of China’s Most Devastating Catastrophe, 1958–1962 (London: Bloomsbury, 2010). 131 Martin Meredith, Te Fate of Africa: From the Hopes of Freedom to the Heart of Despair: A History of Fify Years of Independence (New York: Public Affairs, 2006); Sven Rydenfelt, ‘Lessons from Socialist Tanzania’, Te Freeman 36:9 (1986); David Blair, ‘Africa in a Nutshell’, Telegraph, 10 May 2006, accessed 22 December 2014, http://blogs.telegraph.co.uk/news/davidblair/3631941/Africa_in_a_nutshell/. 132 Roland Anthony Oliver, Africa since 1800, 5th edn (Cambridge: Cambridge University Press, 2005), 100–123; David van Reybrouck, Congo: Te Epic History of a People (New York: HarperCollins, 2014), 58–59. 133 Ben Wilbrink, ‘Assessment in Historical Perspective’, Studies in Educational Evaluation 23:1 (1997), 31–48. 134 M. C. Lemon, Philosophy of History (London and New York: Routledge, 2003), 28–44; Siep Stuurman, ‘Herodotus and Sima Qian: History and the Anthropological Turn in Ancient Greece and Han China’, Journal of World History 19:1 (2008), 1–40. 135 William Kelly Simpson, The Literature of Ancient Egypt (Yale: Yale University Press, 1973), 332–333. 136 Естественные права – права, которыми люди обладают от природы, то есть без каких-либо договоренностей или при отсутствии каких-либо политических или юридических институтов. Их нужно отличать от позитивных прав, которые гарантирует конкретная правовая система. 137 C. Scott Dixon, Protestants: A History from Wittenberg to Pennsylvania, 1517–1740 (Chichester, UK: Wiley-Blackwell, 2010), 15; Peter W. Williams, America’s Religions: From Teir Origins to the Twenty-First Century (Urbana: University of Illinois Press, 2008), 82. 138 Glenn Hausfater and Sarah Blafer, ed., Infanticide: Comparative and Evolutionary Perspectives (New York: Aldine, 1984), 449; Valeria Alia, Names and Nunavut: Culture and Identity in the Inuit Homeland (New York: Berghahn Books, 2007), 23; Lewis Petrinovich, Human Evolution, Reproduction and Morality (Cambridge, MA: MIT Press, 1998), 256; Richard A. Posner, Sex and Reason (Cambridge, MA: Harvard University Press, 1992), 289. 139 Ronald K. Delph, ‘Valla Grammaticus, Agostino Steuco, and the Donation of Constantine’, Journal of the History of Ideas 57:1 (1996), 55–77; Joseph M. Levine, ‘Reginald Pecock and Lorenzo Valla on the Donation of Constantine’, Studies in the Renaissance 20 (1973), 118–143. 140 Смысл существования (фр.). 141